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Why
me?
Why are we chosen or choose to be Druids? We all search at some
point in our lives for the answers to deep and meaningful
questions. We all need that deep understanding and knowing of our
roots, our ancestors and the world within which we live. Without
this we may stumble through life with a very blinkered and limited
view, we may not feel the hurt or pain as a mighty tree is cut
down to make way for a nightclub. We may sail through life
blissfully unaware of all that is and yet to be. So why do we, as
Druids, step upon this path of knowing, understanding, for the
responsibility to ourselves, others, the world around us, the
tradition and the ancestors and indeed the old gods can weigh
heavily upon our shoulders. We have no book of do's and don'ts. We
have no 'thou shall not’s' so we can still stumble through the
undergrowth even as Druids.
For me it's about connection and interconnectedness, developing
an understanding of the natural world beyond the reality of the
roughness of the tree's bark, the sweetness of the bird song and
the cold of the rain. Seeing the spirit flow through all life and
death, the cycle of our lives and the cycle of the earth as one
and the same process. The empowerment, inspiration, wisdom and
healing this can bring far out reaches any words expressed within
these pages.
I came to Druidry through an understanding and knowledge of
Witchcraft and an encounter with a Neolithic long barrow at a time
in my life when death was but a dream and life was a burden
weighing too heavy upon my heart. This long barrow was my home, I
had come home and the Druid within was awakened. For me following
Druidry was an awakening of some deep ancestral memory that I had
forgotten; a deep and personal encounter with the old gods, the
ancestors and the spirits of this ancient sacred site. Never
fitting in comfortably with the regime of the coven, the grove
allowed my spirit to soar; the freedom of my spirituality was
echoed in the freedom of the animals in the greenwood, the leaves
as they rattle in the spring time breeze. With the beat of my deer
skin drum I was lead, taught, inspired and guided along the birch
lined paths of the Bard. With the essence of the trees and the
animals, the depth of the cauldron I was initiated and reborn
along the yew lined path of the Ovate. With the encounter of the
old gods and my ancestors of bloodline and spiritual heritage I
was empowered along the oak lined path of the Druid. The joy,
healing, wisdom and inspiration this has and still continues to
give is overwhelming, the joy in all that I do, the inspiration in
all my work is like the cauldron as its magical liquor boils and
overflows the edge, it is, as Emma Restall-Orr calls it, the
ecstasy of the Awen.
I wanted to share this with others, to help others experience
this living vibrant tradition. To drink of the ecstasy of the Awen
and to be open to all that this brings, to the depths and the
heights, the pain and the joy and the intertwining of our souls
and the soul of the land. After ten years working alone, I stepped
out of the undergrowth, still stalking in the shadows, and began
to share my experience of Druidry. Yet this was not my tradition,
my land, my site, my knowledge, my teaching - how can anyone own
this - they can't! We are but custodians, guardians, keepers of
the tradition. Therefore I could never teach, but only share my
knowledge and experiences with those who what to share this with
me. When I first considered running workshops and events, I wanted
to take it out of the cosy confines of a hall; to get people
really connecting with the elements and the natural world. Working
on both a physical and spiritual level to reconnect and heal the
divide between humanity and the earth herself. What has been
amazing is the amount of 'spiritual development groups' that have
invited me to run workshops or give talks, even the local
spiritualist church (gasp!). Taking drums into the local hospital
during national nursing week; allowing the staff to drum away the
stress and tension’s work, talking to midwives about rites of
passage for expectant and new mothers. I’m constantly humbled by
the way people quickly tune into some deep longing or ancestral
memory to bring about teaching, inspiration and healing. However,
this is not the reason I am a Druid or follow Druidry. I would
still stand alone at the winter solstice at the local sacred site,
to honour the season, our mother and the spirits of the place. I
still sing and dance through the trees of the woodland; I still
spend hours of deep communion with my ancestors, the old gods and
spirits of my grove. So why me? Everyone who is reading this I am
sure has the ability to share their knowledge and teachings with
others, each having their slant upon their expression Druidry.
This is what makes a living vibrant tradition; this is what
working with the Awen is all about.
Go live, breathe and simply be the Druid in your heart upon our
sacred land.
It’s a cool, cloudless night and pulling my thick dark green
cloak around me, I trundle through the woodland. Driven by a
strange desire and sense of presence rising with in me, I hear the
lady of the greenwood singing her haunting refrain and smell the
lusty, musky smell of the Lord as he hunts those who have been and
yet to be. The stars hang silently against the inky blackness of
the still night air. The fox, the badger and the bat begin their
journey for nourishment. As the darkness descends even further my
eyes become sharp, my ears are pricked, my talons grow and my
wings unfold in praise of slumber of the greenwood As I reach my
destination the doors to the other realm swing open, I am immersed
in the bliss of creation and destruction, the nothingness that is
everything and the desire begins to be fulfilled and fuelled I
greet the guardian spirit of my grove who responds with open arms.
The old Gods are called and are calling and my intention of peace
and love is declared The Fire sprites leaping into the dark Air,
licking the edge of my brow, the Water flows around my circles
edge and the Earth beckons me below. As the heartbeat of the Earth
begins to rise, I descend into the womb and rise into the trees
with wings of freedom. 'Fly, Fly my lad and drink in the ecstasy
of Freedom', my guide pushes me from my branch and with a moment
of panic and a moment of ecstasy, I am that Kestrel fair.
Rob Wilson
Tooth & Claw Issue 13
Lughnasadh 2002
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